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RUSS352/HUMA381 (Dostoevsky) offers an analysis and multiple interpretations of the novels of Dostoevsky and of the Russian cultural scene while drawing on a broad range of philosophical, literary and historical sources. The syllabus lists, as recommended reading, Alasdair MacIntyre’s Three Rival Versions of Modern Enquiry: Encyclopedia, Genealogy, Tradition, as well as excerpts from Nietzsche’s Genealogy of Morals. The goal of these inclusions is to stimulate students to interpret literary works in the light of three different foundational approaches: the first is based on the Enlightenment, the second was pioneered by Friedrich Nietzsche (all the way to Foucault and Derrida), and the third originated in the school of interpretation that goes back to medieval ‘realism’ (as opposed to nominalism). Nietzsche’s method of teasing out of texts their hidden inconsistencies and prejudices, his efforts to demask and demystify the pious platitudes of established culture, have of course played a central role in the interpretations of Dostoevsky in the western world.

While ‘Enlightenment’ hermeneutics alienated Dostoevsky from the English reader (Frank Swinnerton’s famous description of Dostoevsky’s characters as ‘the nightmares of an epileptic’), they do afford an opportunity to ponder the reasons for the rejection of the Enlightenment in twentieth-century European philosophy. The ‘realistic,’ or ‘Thomistic,’ readings of Dostoevsky afford an opportunity to reflect on the problem of inseparability of moral and intellectual life as outlined in Plato’s Gorgias (cf. Socrates’ answer to Callicles about superior men and their share of power in the republic).

In this course, students will be asked to interpret Dostoevsky’s works in the light of these three contradictory interpretive orientations. They will be asked to reflect on their own affinities with one or more of these orientations.

Another component of the course will be the placing of Dostoevsky within the context of Russian culture. In Russia, literature has customarily served as a vehicle for philosophical and political argument. While discussing Dostoevsky’s ‘holy fools,’ the instructor will draw on her own book on the subject. The hidden presence of the military in Dostoevsky’s novels, Dostoevsky’s ethnic prejudices, and Dostoevsky's colonialist mentality will also be discussed.

See you in class!

 

 

Copyright by Ewa Thompson, 2006.

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This page was last modified 05/24/06
ethomp@rice.edu